it, or whether He was mute; Only He who is its overseer in highest heaven knows, He only knows, or perhaps He does not know. 1017 (3rd Column) Sanskrit:, :., Wikisource.F. 128131 Müller, Friedrich Max (author) Stone, Jon. The texts contain discussions and interpretations of ceremonies, from ritualistic to symbolic meta-ritualistic points of view. As Axel Michaels explains: 55 These classifications are often not tenable for linguistic and formal reasons: There is not only one collection at any one time, but rather several handed down in separate Vedic schools; Upaniads.
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Of the remaining, 34,857 appear in the other three Samhitas, and 16,405 are known only from Brahmanas, Upanishads or Sutras Klaus Klostermaier (1994 A Survey of Hinduism, Second Edition, State University of New York Press, isbn,. 19 130 In an alternate classification, the early part of Vedas are called Samhitas and the commentary are called the Brahmanas which together are identified as the ceremonial karma-kanda, while Aranyakas and Upanishads are referred to as the jnana-kanda. 175176 Michael Witzel, "Tracing the Vedic dialects" in Dialectes dans les litteratures Indo-Aryennes. 84 The Rigveda is structured based on clear principles the Veda begins with a small book addressed to Agni, Indra, Soma and other gods, all arranged according to decreasing total number of hymns in each deity collection; for each deity series, the hymns progress from. Witzel, also notes that it is the Vedic period itself, where incipient lists divide the Vedic texts into three (tray) or four branches: Rig, Yajur, Sama and Atharva. Brahmanas Further information: Brahmanas The Brahmanas are commentaries, explanation of proper methods and meaning of Vedic Samhita rituals in the four Vedas.
93 A page from the Taittiriya Samhita, a layer of text within the Yajurveda The earliest and most ancient layer of Yajurveda samhita includes about 1,875 verses, that are distinct yet borrow and build upon the foundation of verses in Rigveda. A b Witzel, Michael, "Vedas and Upaniads in: Flood 2003,. . 41 Some scholars such as Jack Goody state that "the Vedas are not the product of an oral society basing this view by comparing inconsistencies in the transmitted versions of literature from various oral societies such as the Greek, Serbia and other cultures, then noting.